1. What (beyond basic biology) accounts for the different species natures that distinguish humans from other animals? 135
2. About what does Ruse say Sartre was right and wrong, respectively? 142
3. "What or who is to stop me" from behaving badly? 151
4. What is the meaningful life, according to Ruse, and by what three things of great worth is it informed? 158-9
5. Why is Ruse ultimately an agnostic about meaning? 169
We can be grateful to be alive and we can enjoy the surge of energy in the struggle for moments of meaning and light. In this way, though we may not always make love to life or prevail over force and circumstance, we can at least glory in the effort and feel fully alive.
DQ
- Do you agree that Sartrean atheist existentialism describes "a bleak world indeed"? 134 Is that due to its commitment to atheism, or to something else?
- Are the individual differences between individual humans sufficient to warrant the claim of different human natures?
- Are biology and culture ("nature and nurture") equally responsible for shaping human nature? How would you characterize the relation between them?
- In what sense are we, or are we not, selfish genes? Or selfish beings?
- Was Hume right about the relation between duty and passion? 146
- What would be on your personal list of great worth that differs from Ruse's?
- Is mysterianism a satisfactory view of consciousness? 168
- What's your stance on meaning: believer, disbeliever, agnostic, other?
- COMMENT: "Life here and now can be fun and rewarding, deeply meaningful." 170
- COMMENT on the Lachs quote (above).
- COMMENT on the Pythons quote (below).
Well, it's nothing very special. Uh, try and be nice to people, avoid eating fat, read a good book every now and then, get some walking in, and try and live together in peace and harmony with people of all creeds and nations...
In what sense are we, or are we not, selfish genes? Or selfish beings?
ReplyDeleteWe are not selfish beings at all, one of the larger points of The Selfish Gene is that our genes being “selfish” is why we are so unselfish.
Was Hume right about the relation between duty and passion? (pg. 146)
ReplyDeleteI completely agree that in my and the people I’m close with personal experience that “Our sense of duty always follows the common and natural course of our passions.”
Is mysterianism a satisfactory view of consciousness? (pg. 168)
ReplyDeleteI’m not sure if it is satisfactory but Chalmers’ hard problem of consciousness does pose problems as to how we view consciousness.
What's your stance on meaning: believer, disbeliever, agnostic, other?
ReplyDeleteI don’t believe that meaning has any relationship to any “God” because I don’t believe in any God or Gods. I think meaning arises out of every individual's physical and social experiences.