Up@dawn 2.0

Monday, April 29, 2024

Journeys to Humanism

Throughout a childhood spent questioning the nature of biblical tales and the dissolution of a tumultuous first marriage, Andra Miller knew that she still believed in goodness.

Read her story...
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Journeys to Humanism:
Bringing Out the “Human”

What happens when a Southern Baptist "Golden Child" experiences the world beyond their small town? They become humanist, of course.

"...In my senior year, I took a risk and wrote an essay about my deconstruction for one of my classes. In it, I expressed my frustration toward religion and my desire to have something outside of it in these words: “Can I not take credit for my own successes, my own mind, my own morality? I would take responsibility for my failures as well. I don’t wish to be deprived of all that is human in the name of the divine. I don’t wish to give up the physical, the tangible world around me, for the spiritual one others deem more holy. My flesh and bones are sacred by right of being, and I cannot give them up for what one calls sacred that, from my observation, has no being at all.”

Just a few months later, I discovered humanism. I realized that my new outlook on life completely aligned with humanist values: taking responsibility, acknowledging our potential for good, and seeking answers through reliable methods like science.

I became a humanist before I even discovered it. Honestly, it feels more like humanism discovered me. Although atheism and humanism aren’t the same, my journey to one brought me to the other. My “atheist” label has estranged me from certain groups of people, but my “humanist” label keeps me connected to all people. I’m no longer shut off from the world. I can learn and love freely. I can embrace parts of myself that I had to hide before. Humanism has brought out the “human” in me and let it live in the light."

We all have our own stories of how we came to be humanists, and we want to hear yours! Fill out the form here to be featured in this series.

atheism before the Enlightenment

'Ultimately, the student of atheism remains in a hall of mirrors. Bedazzled by images of doubt and disbelief, we still can't easily tell if our eyes are deceiving us.'

Alexandra Walsham on uncovering evidence of atheism before the Enlightenment:

https://www.lrb.co.uk/the-paper/v46/n08/alexandra-walsham/trickes-of-the-clergye

Monday, April 22, 2024

Religion as Make-Believe

The Fake Fake-News Problem and the Truth About Misinformation | The New Yorker

...Sperber concluded that there are two kinds of beliefs. The first he has called "factual" beliefs. Factual beliefs—such as the belief that chairs exist and that leopards are dangerous—guide behavior and tolerate little inconsistency; you can't believe that leopards do and do not eat livestock. The second category he has called "symbolic" beliefs. These beliefs might feel genuine, but they're cordoned off from action and expectation. We are, in turn, much more accepting of inconsistency when it comes to symbolic beliefs; we can believe, say, that God is all-powerful and good while allowing for the existence of evil and suffering.

In a masterly new book, "Religion as Make-Believe" (Harvard), Neil Van Leeuwen, a philosopher at Georgia State University, returns to Sperber's ideas with notable rigor. He analyzes beliefs with a taxonomist's care, classifying different types and identifying the properties that distinguish them. He proposes that humans represent and use factual beliefs differently from symbolic beliefs, which he terms "credences." Factual beliefs are for modelling reality and behaving optimally within it. Because of their function in guiding action, they exhibit features like "involuntariness" (you can't decide to adopt them) and "evidential vulnerability" (they respond to evidence). Symbolic beliefs, meanwhile, largely serve social ends, not epistemic ones, so we can hold them even in the face of contradictory evidence...

https://www.newyorker.com/magazine/2024/04/22/dont-believe-what-theyre-telling-you-about-misinformation?_gl=1*5wkxo5*_up*MQ..&gclid=05dc19316ca81fce994f7f12f1af4029&gclsrc=3p.ds

faith in reason

"To save the world requires faith and courage: faith in reason, and courage to proclaim what reason shows to be true."

— Bertrand Russell, The Prospects of Industrial Civilization

May 4

Every May 4, nontheists recognize the importance of reason, critical thought, and free inquiry to solve social problems and promote humankind's welfare. Read AHA Staff recommendations for how you can show your support for a national or local Day of Reason. https://bit.ly/443IFvP

Saturday, April 20, 2024

If God Is Dead, Your Time Is Everything

Martin Hagglund…
https://www.newyorker.com/magazine/2019/05/20/if-god-is-dead-your-time-is-everything

Daniel Dennett (1942-2024)


Remembering speaking with Dennet in Chicago at the APA February 2020, Told him I appreciated his email correspondence back in the 90s (and then later when I asked if he could arrange a meeting with Dawkins). Sat across the aisle from him listening to Philip Kitcher and Martha Nussbaum at that meeting. 


"...I saw with greater clarity than ever before in my life that when I say "Thank goodness!" this is not merely a euphemism for "Thank God!" (We atheists don't believe that there is any God to thank.) I really do mean thank goodness! There is a lot of goodness in this world, and more goodness every day, and this fantastic human-made fabric of excellence  is genuinely responsible for the fact that I am alive today. It is a worthy recipient of the gratitude I feel today, and I want to celebrate that fact here and now…" https://www.edge.org/conversation/daniel_c_dennett-thank-goodness