Atheism & Philosophy: A tale of two Garys (and Philip Kitcher, and Emily Dickinson)

Thursday, March 3, 2022

A tale of two Garys (and Philip Kitcher, and Emily Dickinson)

Today's poem, from Emily, is pretty direct. It opens with an apparent declaration that turns out to be misdirection. Going to Heaven! But then, in the last stanza, I'm glad I don't believe it...

For it would stop my breath,
And I’d like to look a little more
At such a curious earth!
I am glad they did believe it
Whom I have never found
Since the mighty autumn afternoon
I left them in the ground.

She's earthbound and proud of it. So are the loved ones who've gone on before her earthbound, literally. Tucked under. Sown in leaves of grass, as the other great gray poet of demos put it.

But she's also glad, for the sake of their temporal happiness, that they did believe they'd be going up and out on wings of angels... (continues)

==
In Memoriam: Gary Gutting. Professor Gutting died on Friday at the age of 76. He was a beloved philosopher and educator — an emeritus professor at Notre Dame, an editor, along with his wife, Anastasia Friel Gutting, known as Stacie, of Notre Dame Philosophical Reviews; the author of several books, and of some 70 op-eds, essays and interviews published here at The Stone. He developed his work for The Times into two well-received books, “What Philosophy Can Do” and “Talking God,” a series of interviews with philosophers on religious belief. He is the most prominently featured author in our print collection “The Stone Reader.” (NYT, 1.21.19 continues)

Selected Essays by Gary Gutting at The Stone:

Who Needs a Gun?

Philosophy — What’s the Use?

What Work Is Really For

Is Our Patriotism Moral?

Mozart vs. The Beatles

Mary and the Zombies: Can Science Explain Consciousness?

On Being Catholic

Does It Matter Whether God Exists?

Why Do I Teach?

Is Voting Out of Self-Interest Wrong?

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Humanism

“We Humanists behave as well as we can, without any expectation of rewards or punishments in an Afterlife. We serve as best we can the only abstraction with which we have any real familiarity, which is our community.” Kurt Vonnegut Jr., who also said...

"Say what you will about the sweet miracle of unquestioning faith, I consider a capacity for it terrifying and absolutely vile."

For more on humanism see Stephen Law's Very Short Introduction-

"humanists believe science, and reason more generally, are invaluable tools we can and should apply to all areas of life. No beliefs should be considered off-limits and protected from rational scrutiny..."

	Five Books (@five_books)
"Humanists believe that morality is something that’s in us, with a basis in biology and built on by culture." fivebooks.com/best-books/hum… pic.twitter.com/tzXAVSCbbx

Death is nothing

"There is nothing beyond the universe (for it has no outer boundary). The human soul, too, is made of atoms, fine atoms that resemble wind and heat. When we die, our souls immediately dissolve, as the body will in time. There is, therefore, no afterlife. This theory of matter is also allied to the larger aim of generating tranquility, since misunderstandings about the nature of death are the biggest cause of anxiety. Death is nothing to us, Epicurus wrote, for that which is dissolved has no feelings, and that which has no feelings is nothing to us. Death is not painful, for the dead cannot feel anything; it is simply the dissolution of one particular cluster of atoms." Tim Whitmarsh, Battling the Gods: Atheism in the Ancient World

Weird

According to a 2009 Harris poll the following percentages of Americans believe in some form of the afterlife and the soul:

Soul survival 71%
Heaven 75%
Hell 61%
Reincarnation 20%

Woody Allen said “I don’t want to achieve immortality through my work; I want to achieve immortality through not dying. I don’t want to live on in the hearts of my countrymen; I want to live on in my apartment.” I am often asked about the afterlife. My response: I’m for it! But the fact that I wish it were so does not make it so. And there is no scientific evidence that anything like a soul transcends the death of our physical bodies, or that there is life after life... Michael Shermer, "The Top Ten Weirdest Things People Believe"("Afterlife" is #2, just ahead of You-Know-Who)

Winterton C. Curtis

My first landlord was an old zoologist at the University of Missouri named Winterton Curtis (1875-1965). He was one of the scientific experts not allowed to testify at the Scopes Trial in Dayton TN in 1925. My parents (and I) rented rooms from him in his home on Westmount in Columbia Missouri while Dad attended Veterinary school at Mizzou in the early '60s, and later maintained a cordial friendship with him. He used to visit when I was a kid and pull dollar bills from my ears. Dad thought that must be why I was always so fascinated by the concept of evolution.

Dr. Curtis wrote, in 1921,

The humanistic philosophy of life, which flowered in Greece and which has blossomed again, is not the crude materialistic desire to eat, drink, and be merry. It is a spiritual joy in living and a confidence in the future, which makes this life a thing worthwhile. The otherworldliness of the Middle Ages does not satisfy the spiritual demands of modern times. Science and Human Affairs From the Viewpoint of Biology

Of the Scopes Trial itself, he wrote of the 1925 Dayton Tennessee spectacle:

The courtroom audience impressed me as honest country folk in jeans and calico. “Boobs" perhaps, as judged by Mencken, and holding all the prejudices of backwoods Christian orthodoxy, but nevertheless a significant section of the backbone of democracy in the U.S.A. They came to see their idol “the Great Commoner” and champion of the people meet the challenge to their faith. They left bewildered but with their beliefs unchanged despite the manhandling of their idol by the “Infidel” from Chicago.... A Defense Expert's Impressions of the Scopes Trial

Image result for evolutionary progress caricature

Requiescat in pace, Dr. C.

A selective evolutionary bibliography:

Michael Boulter, Darwin's Garden: Down House & the Origin of Species

Eugene Byrne and Simon Gurr, Darwin: A Graphic Biography

Matthew Chapman, Trials of the Monkey (Darwin's great-great...grandson comes to Dayton TN)

Winteron C. Curtis, "A Defense Expert's Impressions of the Scopes Trial" from D-Days at Dayton: Fundamentalism vs Evolution at Dayton, Tennessee (1956)

----"A damned-yankee professor in Little Dixie" (1957)

----Science and Human Affairs From the Viewpoint of Biology(1921)

Richard Dawkins, The Ancestor's Tale: A Pilgrimage to the Dawn of Evolution

Daniel Dennett, Darwin's Dangerous Idea: Evolution and the Meanings of Life

Adrian Desmond and James Moore, Darwin: The Life of a Tormented Evolutionist

----Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution

John Dewey, The Influence of Darwin on Philosophy

Randall Fuller, The Book That Changed America: How Darwin's Theory of Evolution Ignited a Nation

Adam Gopnik, Angels and Ages: A Short Book about Darwin, Lincoln, and Modern Life

Jay Hosler, Sandwalk Adventures(a graphic novel)

Philip Kitcher, Living with Darwin: Evolution, Design, and the Future of Faith

Edward Larson, Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion

Loyal Rue, Everybody's Story: Wising Up to the Epic of Evolution

Rebecca Stott, Darwin's Ghosts: In Search of the First Evolutionists

Hanne Strager, A Modest Genius: The story of Darwin's life and how his ideas changed everything

Emma Townshend, Darwin's Dogs: How Darwin's Pets Helped Form a World-Changing Theory of Evolution

And don't overlook the compendious website Darwin online.

Darwin discussion questions, quotes etc. here.

Russell reads Mill

I for a long time accepted the argument of the First Cause, until one day at the age of eighteen I read John Stuart Mill's Autobiography, and I there found this sentence: "My father taught me that the question 'Who made me?' cannot be answered, since it immediately suggests the further question `Who made god?'" That very simple sentence showed me, as I still think, the fallacy in the argument of the First Cause. If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject." The argument is really no better than that. Why I Am Not a Christian

Atheist or Agnostic?

I never know whether I should say "Agnostic" or whether I should say "Atheist"... I do not think that there is a conclusive argument by which one can prove that there is not a God.

On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist, because when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods... all of us would say in regard to those gods that we were Atheists. In regard to the Christian God, I should, I think, take exactly the same line.

-Bertrand Russell

Reasonable Atheism

We aim to show that religious believers who believe that atheists must be dishonest, irrational, amoral, untrustworthy, mean, deceitful, delusional, and unintelligent have false beliefs about atheists... Our argument is not that being an atheist makes one a splendid person, but that being an atheist does not make one a bad person. The difference between bad and good people does not turn on their religious beliefs or lack thereof.

-Scott Aikin & Robert Talisse, Reasonable Atheism: A Moral Case for Respectful Disbelief

The continuous human community

Atheist Spirit

Not believing in God does not prevent me from having a spirit.

The human spirit is far too important to be left to priests, mullahs or spiritualists. It is our noblest part, our highest function… Renouncing religion by no means implies renouncing spiritual life.

We are ephemeral beings who open onto eternity… This “openness” is the spirit itself. Metaphysics means thinking about these things; spirituality means experiencing them, exercising them, living them.

The universe is our home; the celestial vault is our horizon; eternity is here and now. This moves me far more than the Bible or the Koran. It astonishes me far more than miracles (if I believed in them). Compared to the universe, walking on water is a cinch!

Why would you need a God? The universe suffices. Why would you need a church? The world suffices. Why would you need faith? Experience suffices.

-Andre Comte-Sponville

Nature's God

“America’s mainstream religion is at bottom one form or another of popular deism, and popular deism is just atheism adapted to the limitations of the common understanding of things. To say that the United States is “one nation under God” is to conceal behind a euphemism the fact that it is and always has been one nation under nature. Whatever else we pretend to believe, we are in practice mostly atheists now--and for that we should be grateful.” p 426
― Matthew Stewart, Nature's God: The Heretical Origins of the American Republic

Atheism & Philosophy

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Thursday, March 3, 2022

A tale of two Garys (and Philip Kitcher, and Emily Dickinson)

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11/3/15, 8:00 PM "Most people who profess a deep love of the Bible have never actually read the book." Rabbi Rami Shapiro