My Two Weeks with the Atheists of Prague with Updates
Final Presentation
Gary Wedgewood
Atheism and Philosophy
PHIL 3310, Spring 2022
Prague is one of the most scenic cities of Europe. It features
a beautiful Cathedral at Prague Castle and the largest group sculpture in
Europe, during its brief existence, which featured Joseph Stalin.
The United Methodist Church has had a presence in Prague
since 1920, thus throughout WWII and during all the years of Communist rule and
the strong nationalism which suppressed religion. The Czech Republic is the third least
religious country in the world with some 30-40% of it’s citizens claiming to be
Atheists.
Franz Kafka was a famous resident of Prague. According to
Sander L. Gilman's biography "Franz
Kafka," at 17 Kafka even read passages of Nietzsche aloud
to a girl he was interested in. Kafka's wide reading of philosophy and
other ideas would eventually lead to him declaring himself an atheist…
The crowded Jewish cemetery in the Jewish quarter of Prague
had very limited space so burials were on top of other burials. Jews have lived in this area for 1000 years.
The Holocaust led to the Terezin prison (concentration camp) for the Jews of
Prague. Jews faced further challenges under the Communist’s starting in 1948.
They were only free again after the Velvet revolution in 1989.
Terezin was an ancient fort converted to a Prison Camp and
Cemetery and surrounded by a walled in Jewish ghetto. After being registered at Terezin, prisoners
were assigned to quarters and a “bed” (wooden bunks with straw or nothing for a
mattress)… Many were executed against the bullet riddled wall. The riflemen of firing squads ironically shot
from cross shaped platforms. There was a crematorium with four furnaces
(holding 3 bodies at a time) that was operated 24/7 by prisoners.
We attended several worship services at the enclave of the
United Methodist Church during our two weeks in Prague. In conversations with church members &
ministers we heard about experiences under communist rule when the church
services would have visitors who were spying for the government & recording
names of those attending the services. Their purpose was intimidation and
suppression. Their reports resulted in young people of the church being
prevented from pursuing higher education. The implication was that the only
official and acceptable “religious” view under communist rule was Atheism.
William James, with obvious approval, quotes James Henry
Leuba as saying, “God is not known, he is not understood, he is used—sometimes
as meat-purveyor, sometimes as moral support, sometimes as friend, sometime as
an object of love. If he proves himself useful, the religious consciousness can
ask no more than that. Does God really exist? How does he exist? What is he?
are so many irrelevant questions. Not God, but life, more life, a larger,
richer, more satisfying life, is, in the last analysis, the end of religion.”
Richard Rorty in “Pragmatism as Anti-Authoritarianism”
Observation: “Most
people do not remain religious only for the sake of having a God. The practical every day benefit of
experiencing a better life is what keeps their attention most of all.” Gary
Wedgewood
From an interview with MARGARET ATWOOD …after I’d written
“The Handmaid’s Tale,” it got made into a movie…We launched it in West
Berlin…then we went across to East Berlin, and we launched it there. People
watched it very intently and threw bouquets up on the stage afterwards and
said, this was our life. And they didn’t mean the outfits. They meant you
couldn’t talk to anybody because you didn’t know if they were spying on
you…Prague was…similarly…shut down. And similarly, you didn’t know just who was
listening in. But when we got checked into our room in the hotel, the bellman
pointed to the chandelier and put his finger to his lips. In other words,
that’s bugged.
So, we went in search of Kafka…no Kafka…very verboten,
Kafka, at that time. We then went back in ’89, and already, there were Kafka
handkerchiefs, Kafka playing cards…I went back a little bit later, and it was
full-blown Kafka. Oh, you sort of couldn’t avoid Kafka. There was a statue.
There’s an award. I’ve got the award. I got the Kafka award. I was thrilled.
So this is a story about two things, number one, about how
some literary figures get repressed under certain kinds of regimes. Why Kafka?
Because he wrote stories about impenetrable bureaucracies, the justice of which
could not be figured out. And that was a bit too close to the bone, I suppose.
And the other part of the story is how something can disappear but then
reappear, how you can be a villain for one regime and a hero for the next. And
that can work both ways.
https://www.nytimes.com/2022/03/25/opinion/ezra-klein-podcast-margaret-atwood.html
Thousands of Russians in Prague protest against war in
Ukraine
By Jason Hovet
https://www.reuters.com/world/europe/thousands-russians-prague-protest-against-war-ukraine-2022-03-26/
PRAGUE, March 26 (Reuters) - Thousands of Russians marched
through Prague on Saturday, waving the white-blue-white flag that has become a
symbol of protests against Moscow's invasion of Ukraine.
Carrying signs that read "Killer" over a picture of President
Vladimir Putin and chanting "No to War", protesters walked from
Prague's Peace Square through the centre of the Czech capital. Police put the
number of marchers at about 3,000.
The Czech Republic is home to 45,000 Russians, the fourth
largest foreign community in the former communist-ruled country. Nearly 200,000
Ukrainians lived in the Czech Republic - making them the biggest foreign
community - before Russia's invasion of Ukraine on Feb. 24. The Czech
government estimates 300,000 Ukrainians have fled to the country.
"This is an act to show the Czech Republic and the Czech people that
Russians (are) against Putin," protest organizer Anton Litvin said. The
protesters in Prague said they believed they were reflecting what many people
in Russia feel but are unable to say.
Copson writes: “The
argument for secularism based on individual freedom is rooted in a particular
understanding of human dignity. It starts from the assumption that, as far as
is possible, we want to be free to make up our own minds about important
questions.”
Copson, Andrew. Secularism: A Very Short Introduction (Very
Short Introductions) (p. 47). OUP Oxford. Kindle Edition.
John Stewart Mill “believed that ‘human nature is not a
machine … but a tree, which requires to grow and develop itself on all sides’.
All this is only possible with freedom of conscience, thought, and religion,
and these freedoms have a correspondingly high value in the social and
political thought of any liberal.”
Copson, Andrew. Secularism: A Very Short Introduction (Very
Short Introductions) (p. 48). OUP Oxford. Kindle Edition.
The Soviet Union lasted for over seventy years, and over the
course of its history there were different schools of thought…religion should
be left to its natural fate…Others argued it must be exterminated…‘The League
of the Militant Godless’…active from the 1920s to the 1940s…trying to persuade
and coerce people away from the religions of Islam, Christianity, and Judaism.
It sent state-sponsored atheist missionaries…issued periodicals and…pamphlets
satirizing and condemning both religious beliefs and religious believers…in
1930 it adopted a five-year plan to eliminate religion entirely…persecution of
the religious came in waves in the Soviet Union…
Copson, Andrew. Secularism (pp. 67-68). Kindle Edition.
Discussion Questions:
- How is
the prevalence of atheism or theism in a society tied to the political
climate at any given time?
- What
was it about Kafka that threatened the government and caused him to be
banned at one time and revered at another time?
- Do you
think the current attitude about Putin and the war in Ukraine might have
differed at another time in the political history of the Czech Republic?
- Would you allow a government or political leader to influence what belief system you choose?
Seems to me we're living in increasingly Kafka-esque times. "What's Kafkaesque...is when you enter a surreal world in which all your control patterns, all your plans, the whole way in which you have configured your own behavior, begins to fall to pieces, when you find yourself against a force that does not lend itself to the way you perceive the world.
ReplyDelete"You don't give up, you don't lie down and die. What you do is struggle against this with all of your equipment, with whatever you have. But of course you don't stand a chance. That's Kafkaesque."
https://www.nytimes.com/1991/12/29/nyregion/the-essence-of-kafkaesque.html
But I think we still stand a chance. Some of us.