1. The “woman
question” was no side issue for Garrison, because it was inseparable from what?
(77).
2. What
was a painful thorn in the side of religious conservatives? (78).
3. Because
her personal and unorthodox faith was the center of her being and informed all
of her social conviction, Mott exemplified the bonds linking what? (85).
4. What historical document was debated in
Seneca Falls, NY on July 19, 1848? (90).
5. For Ernestine Rose, what was a basic right
owed all men and women – not a privilege to be denied on the basis of
educational, economic, and class-based disadvantages. (100).
6. During the war years, no one agonized over
moral and ethical issues more profoundly, or articulated them more clearly for
the American public, than whom? (108).
7. As a general rule, the post-presidential
acquaintances emphasized Lincoln’s religiosity, while those who had known the
president from his young manhood emphasize what? (112).
8. Lincoln’s evolution from a cautious
gradualist on abolition into the Great Emancipator is of course a remarkable
case study of what? (118).
9. What makes Lincoln a compelling figure to
religious believers and nonbelievers alike? (118-9).
Alternative discussion questions.
1. Soon after the war ended, the Western Christian Advocate, described
Lincoln meeting with his cabinet as follows: “all dropped on their knees, and
offered in silence and in tears their humble and heartfelt acknowledgment to
the Almighty for the triumph he had granted to the national cause.” An eyewitness
to the event said it never happened. This was an early example of “fake news.”
Can you think of anything comparable today?
2. Jacoby says that many sincere Christians
wanted to believe that Lincoln shared their religious beliefs because “his great
prominence in the world’s history, and his identification with some of the
great questions of our time…to trace his motives and actions similar
convictions to those held by themselves. Do you think Christians throughout the
nation who supported the Confederacy shared those views?
No comments:
Post a Comment