There have been countless memoirs of people losing the religion of their raisin' (like Tara Westover's Educated)... here's another:
LEAVING THE WITNESS
Exiting a Religion and Finding a Life
By Amber Scorah
Though religious fundamentalism has surged globally in recent decades, the anti-intellectualism of these authoritarian movements, their staunch refusal to cede ground to reason and empiricism, often confounds nonbelievers. How can people devote the totality of their lives to the unseen, the unevidenced? How can faith subsume thinking?
But reason is a poor weapon against the believer whose very religious identity springs from an embrace of the unreasonable. Many fundamentalists are conscious of the seeming absurdity of their position, but it is precisely the stridency of their faith, their ability to withstand the irrational, that confirms for them their exceptionalism and salvation. They reject modernity’s demystification project and instead construct meaning in the supernatural. Their faith becomes very thick armor indeed, one that even the sharpest Enlightenment rationalism won’t penetrate.
But the stunted psychology of those raised in extreme religion is another problem altogether. For these children, there is no obvious forfeiture of common sense or flight from existential chaos that informs adult conversion. Rather, they experience a totalizing indoctrination that so severely limits the formation of an adult psychology that many don’t ever achieve maturity in the way secular society conceives of it, a state of empowered capability that permits complex life choices, a state in which contradictory ideas can be held in tension without psychic recoil. Instead, the fundamentalist child, raised on fear and limitation, lives a life of diminished options, constrained by strict dualisms: black and white, good and bad, God and Satan, and (perhaps most alarmingly for the broader culture) us and them... (nyt, continues)
LEAVING THE WITNESS
Exiting a Religion and Finding a Life
By Amber Scorah
Though religious fundamentalism has surged globally in recent decades, the anti-intellectualism of these authoritarian movements, their staunch refusal to cede ground to reason and empiricism, often confounds nonbelievers. How can people devote the totality of their lives to the unseen, the unevidenced? How can faith subsume thinking?
But reason is a poor weapon against the believer whose very religious identity springs from an embrace of the unreasonable. Many fundamentalists are conscious of the seeming absurdity of their position, but it is precisely the stridency of their faith, their ability to withstand the irrational, that confirms for them their exceptionalism and salvation. They reject modernity’s demystification project and instead construct meaning in the supernatural. Their faith becomes very thick armor indeed, one that even the sharpest Enlightenment rationalism won’t penetrate.
But the stunted psychology of those raised in extreme religion is another problem altogether. For these children, there is no obvious forfeiture of common sense or flight from existential chaos that informs adult conversion. Rather, they experience a totalizing indoctrination that so severely limits the formation of an adult psychology that many don’t ever achieve maturity in the way secular society conceives of it, a state of empowered capability that permits complex life choices, a state in which contradictory ideas can be held in tension without psychic recoil. Instead, the fundamentalist child, raised on fear and limitation, lives a life of diminished options, constrained by strict dualisms: black and white, good and bad, God and Satan, and (perhaps most alarmingly for the broader culture) us and them... (nyt, continues)
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